اخبار و اعلانات
آمار
| تعداد نشریات | 20 |
| تعداد شماره‌ها | 388 |
| تعداد مقالات | 3,187 |
| تعداد مشاهده مقاله | 4,398,213 |
| تعداد دریافت فایل اصل مقاله | 2,977,618 |
Neo-regionalism and Culture-based Security Policy between Iran and Eurasian Muslim Countries | ||
| مطالعات سیاسی جهان اسلام | ||
| مقاله 3، دوره 8، شماره 3 - شماره پیاپی 31، آذر 1398، صفحه 43-54 اصل مقاله (831.14 K) | ||
| نوع مقاله: مقاله پژوهشی | ||
| شناسه دیجیتال (DOI): 10.30479/psiw.2020.11908.2655 | ||
| نویسنده | ||
| Mandana Tishehyar* | ||
| PhD of International Relations, Jawaharlal Nehru University, India & Faculty Member, ECO College, Allameh Tabataba’i University, Iran | ||
| تاریخ دریافت: 03 آبان 1398، تاریخ بازنگری: 09 دی 1398، تاریخ پذیرش: 29 بهمن 1398 | ||
| چکیده | ||
| Objective: Regional cooperation between Iran and the Muslim countries in the Eurasian region has been an important aim for different Iranian governments especially after the collapse of the Soviet Union and the independence of these countries. Looking at some features of new regionalism theories, the present article aims at considering the role of such an approach in providing an appropriate framework in order to understand the regional cooperation in the Eurasian region. In fact, the main question of the present article is the way Iran and the Eurasian Muslim countries could achieve convergence in identities and norms and also cooperate with each other despite the disparity in defining common interests. Method: The method used in this study is descriptive-analytical and uses the theoretical framework of neo-regionalism to analyze the areas of cooperation and difference between the two countries. Result: The author argues that Iran and most of the Eurasian Muslim countries could have achieved a shared definition of identities and norms governing the patterns of their foreign relations with taking advantage of cultural convergent capabilities. Conclusion: To conclude, the possibility of shaping such a kind of regional cooperation is examined and it seems that based on neo-regionalism framework, this policy will become possible when the level of analyzing the relations between these countries change from a micro-level of bilateral relation or a macro-level of global relations into a middle-level one within a regional relation and in a “Cultural Eurasia” context. | ||
| کلیدواژه‌ها | ||
| Iran؛ Identity؛ Persian Language؛ Sufism؛ Neo-regionalism؛ Eurasia Muslim Countries؛ Security؛ Cultural Eurasia | ||
| عنوان مقاله [English] | ||
| Neo-regionalism and Culture-based Security Policy between Iran and Eurasian Muslim Countries | ||
| نویسندگان [English] | ||
| Mandana Tishehyar | ||
| PhD of International Relations, Jawaharlal Nehru University, India & Faculty Member, ECO College, Allameh Tabataba’i University, Iran | ||
| چکیده [English] | ||
| Objective: Regional cooperation between Iran and the Muslim countries in the Eurasian region has been an important aim for different Iranian governments especially after the collapse of the Soviet Union and the independence of these countries. Looking at some features of new regionalism theories, the present article aims at considering the role of such an approach in providing an appropriate framework in order to understand the regional cooperation in the Eurasian region. In fact, the main question of the present article is the way Iran and the Eurasian Muslim countries could achieve convergence in identities and norms and also cooperate with each other despite the disparity in defining common interests. Method: The method used in this study is descriptive-analytical and uses the theoretical framework of neo-regionalism to analyze the areas of cooperation and difference between the two countries. Result: The author argues that Iran and most of the Eurasian Muslim countries could have achieved a shared definition of identities and norms governing the patterns of their foreign relations with taking advantage of cultural convergent capabilities. Conclusion: To conclude, the possibility of shaping such a kind of regional cooperation is examined and it seems that based on neo-regionalism framework, this policy will become possible when the level of analyzing the relations between these countries change from a micro-level of bilateral relation or a macro-level of global relations into a middle-level one within a regional relation and in a “Cultural Eurasia” context. | ||
| کلیدواژه‌ها [English] | ||
| Iran, Identity, Persian Language, Sufism, Neo-regionalism, Eurasia Muslim Countries, Security, Cultural Eurasia | ||
| مراجع | ||
|
1.Abdullah, Safar (15/9/1394 – 4/12/2015) “Vazeeiate Zabane Farsi dar Asiaie Mianeh” (The Position of Persian Language in Central Asia), Farhangestane Zaban va Adabe Farsi (The Cultural Academy of Persian Langugae and Litrature), http://www.persianacademy.ir/fa/Y190894.aspx 2.Ajam, Mohammad (1390 / 2011) “Taasire Zabane Farsi bar Zaban va Adabiat dar Shebheh Ghareh Hend” (The Impact of Persian Language on the Language and Litrature in the India’s Subcontinent), Hozeh Honari, http://www.hozehonari.com/PrintListItem.aspx?id=22896 3.Avazmetov, Shirali (Retrieved on 6/1/1397 - 27/3/2018) “Jaygah Zabane Farsi dar Uzbakistan” (Persian Language Position in Uzbekistan), Markaze Motaleaate Khalije Fars (Centre for Persian Gulf Studies), http://www.persiangulfstudies.com/fa/pages/512 4.Bakhezri, Abolmafakher (1345/ 1966) Orad-ol-Ahbab va Fosos va Al-adab (The Poets of Lovers and Cloves and Litrature), Edited by Iraj Afshar, University of Tehran. 5.ـ Buzan, Barry and Ole Waever (2003) Regions and Powers; The Structure of International Society, Cambridge: Cambridge University Press. 6.Chitik, William (1386 / 2007) Daramadi bar Tasavof (An Introduction to Sufism), Translated by Mohammad Reza Rajabi, Tehran: Markaze Motaleaat va Tahghighat Adian va Mazaheb (Centre for Researches and Studies on Religions and Faiths. 7.Etemad Newspaper, (Retrieved on: 1397/1/8 – 29/3/2018) “3000 Vazheh Farsi dar Zabane Khazaki” (3000 Persian Word in Khazaki Language), 9.Fawcett, Louise (1995) "Regionalism in Historical Perspective", in: Regionalism in World Politics, edited by Louise Fawcett, and Andrew Hurrell, Oxford: Oxford University Press. 10. Hettne, Bjo¨rn & Andra´s Inotai & Osvaldo Sunkel (2000) eds., The New Regionalism and the Future of Security and Development, New York: St. Martin’s Press. 11. Hurrell, Andrew (1995) "Explaining the Resurgence of Regionalism in World Politics", Review of International Studies, Vol. 21, pp. 331-358 12. Iranica Encyclopaedia, (Pashto), Afghanistan, http://www.iranicaonline.org/articles/search/keywords:pashto 13. Kelly, Robert E. (2007) "Security Theory in the New Regionalism", International Studies Review, Vol. 9, No. 2, pp. 197-229. 14. Lake, David & Patrick Morgan (1997) “The New Regionalism in Security Affairs”, In: Regional Orders: Building Security in a New World, edited by David Lake, and Patrick Morgan, University Park: Pennsylvania State University Press. 15. Lavizen, Leonard (1384 / 2005) Mirase Tasavof (Sufism Heritage), Tehran: Nashre Markaz (Markaz Publication). 16. Mansfield, Edward & Helen Milner (1999) "The New Wave of Regionalism", International Organization, Vol. 53, No. 3, pp. 589-627 17. Miller, Benjamin (2005) "When and How Regions Become Peaceful: Potential Theoretical Pathways to Peace", International Studies Review, Vol. 7, No. 2, pp. 229–267. 18. Mohammad ebn Monavar (1366 / 1987) Asrar-al-tohid (The Secrets of Monotheism), edited by Mohammad Reza Shafiee Kadkani, Tehran: Agah Publication. 19. Movahed, Samad (1390 / 2011) Seiri dar Tasavofe Azerbaijan (A Review of Sufism in Azerbaijan), Tehran: Tahavori Publication. 20. Saadi Foundation (28/9/1396 – 17/12/2017) “Rade Paye Zaban va Adabe Farsi dar Sarzamin haie Shomale Sharghie Asiaie Markazi” (The Footprint of the Persian Language and Literature in the North East Central Asian Territories), Tasnim News agency. 21. Sadri, Jamshid & Ghesmatali Samadi (Winter 1387 / 2007) “Tasavof dar Maktabe Khorasan” (Sufism in Khorasan School of Thought), Faslnameh Adabiate Farsi (Persian Literature Quarterly), Islamic Azad University of Mashhad, Vol. 5, No. 20, pp. 54-69. 22. Sadri, Jamshid & Ghesmatali Samadi & Mehdi Hosseini (autumn 1387 / 2007) “Tasavof dar Maktabe Khorasan” (Sufism in Khorasan School of Thought), Erfane Eslami Quarterly (Islamic Sufism Quarterly), Vol. 5, No. 17, pp. 179-201. 23. Sajadi, Zioddin (1372 / 1993) Moghadameii bar Mabanie Erfan va Tasavof (An Introduction to the Basis of Mysthism and Sufism), Tehran: Samt Publication. 24. Saki, Valiolah (1384 / 2005) Maktabe Erfanie Khorasan va Orafaie Namdare An ta Nime Gharne Panjom (Khorasan Sufism School and Famous Sufists until the mid of the Fifth Century), Tehran: Faculty of Theology and Islamic Studies, University of Tehran. 25. Taheri Khosrow Shahi, Mohammad (Summer 1395 / 2016) “Monasebate Erfanie Mashayekhe Azerbaijan ba Arefane Khorasan” (Sufistic Interactions between Azerbaijani Elders with Khorasani Sufists), Faslname Zaban va Adabe Farsi (Persian Litrature and Language Quarterly), Vol. 69, No. 233, pp. 27-54. 26. Wendt, Alexander (1999), Social Theory of International Politics, Cambridge: Cambridge University Press. 27. Yalchin, Rafaat (2/2/1394 – 20/4/2015) “Besiari az Vajeh haie Turki az Farsi Gerefteh Shodeand” (Many Turkish Words Come from Persian), Parsi Anjoman (Persian Association), http://parsianjoman.org/?p=2671 28. Zarrinkob, Abdulhossein (1379 / 2000) Jostejo dar Tasavof Iran (Search in Iran’s Sufism), Tehran: Amir Kabir Publication.
| ||
|
آمار تعداد مشاهده مقاله: 542 تعداد دریافت فایل اصل مقاله: 503 |
||