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The Role of Philosophical Faith in Karl Jaspers' Existential Thought | ||
| فلسفه غرب | ||
| دوره 4، شماره 1 - شماره پیاپی 13، اردیبهشت 1404، صفحه 49-68 اصل مقاله (391.38 K) | ||
| نوع مقاله: مقاله پژوهشی | ||
| شناسه دیجیتال (DOI): 10.30479/wp.2025.21212.1130 | ||
| نویسندگان | ||
| Mahmoud Dorosti* 1؛ Mohaddaseh Rezaei2 | ||
| 1PhD in Education, Shahed University, Tehran, Iran | ||
| 2M.A. student in English Language Teaching, Payame Noor University, Tabriz, Iran | ||
| تاریخ دریافت: 0-1296 فروردین 786، تاریخ بازنگری: 0-1229 فروردین 786، تاریخ پذیرش: 0-1228 فروردین 786 | ||
| چکیده | ||
| This article examines the ontological foundations of Karl Jaspers' concept of philosophical faith. As a comparison with Heidegger's existential ontology reveals, Jaspers places far greater emphasis on the act of philosophizing than on philosophy itself. From one perspective, Jasper's philosophy has a moral and open character; conversely, this openness is threatened by his theory of the encompassing and his dogmatic understanding of Kant's theoretical tools. Jaspers' existential philosophy, and especially his concept of philosophical faith, can be illuminated by confronting it with the existential philosophy of his colleague, Heinrich Barth. Karl Jaspers' existential philosophy draws on the fundamental ideas of the "Marburg School," particularly the two German philosophers Hermann Cohen and Paul Natorp. After World War II, when Heidegger's ontological views cast a shadow over German philosophy, Jaspers and Heinrich Barth, who adhered to Kant and opposed Heidegger's central ideas, could have had a fruitful collaboration, but this cooperation never materialized. Jaspers' existential philosophy led him towards a prophetic stance, but his concept of philosophical faith, which became widely known from his book "Atom" in 1959, continues to attract global attention. In this research, the author has employed a conceptual analysis method of the interpretive and expansive type to elucidate the concept of philosophical faith in Jaspers and has attempted to provide a better understanding of his existential philosophy. | ||
| کلیدواژه‌ها | ||
| Philosophical faith؛ Karl Jaspers؛ Heidegger؛ Heinrich Barth؛ Existential philosophy | ||
| عنوان مقاله [English] | ||
| The Role of Philosophical Faith in Karl Jaspers' Existential Thought | ||
| نویسندگان [English] | ||
| Mahmoud Dorosti1؛ Mohaddaseh Rezaei2 | ||
| 1PhD in Education, Shahed University, Tehran, Iran | ||
| 2M.A. student in English Language Teaching, Payame Noor University, Tabriz, Iran | ||
| چکیده [English] | ||
| This article examines the ontological foundations of Karl Jaspers' concept of philosophical faith. As a comparison with Heidegger's existential ontology reveals, Jaspers places far greater emphasis on the act of philosophizing than on philosophy itself. From one perspective, Jasper's philosophy has a moral and open character; conversely, this openness is threatened by his theory of the encompassing and his dogmatic understanding of Kant's theoretical tools. Jaspers' existential philosophy, and especially his concept of philosophical faith, can be illuminated by confronting it with the existential philosophy of his colleague, Heinrich Barth. Karl Jaspers' existential philosophy draws on the fundamental ideas of the "Marburg School," particularly the two German philosophers Hermann Cohen and Paul Natorp. After World War II, when Heidegger's ontological views cast a shadow over German philosophy, Jaspers and Heinrich Barth, who adhered to Kant and opposed Heidegger's central ideas, could have had a fruitful collaboration, but this cooperation never materialized. Jaspers' existential philosophy led him towards a prophetic stance, but his concept of philosophical faith, which became widely known from his book "Atom" in 1959, continues to attract global attention. In this research, the author has employed a conceptual analysis method of the interpretive and expansive type to elucidate the concept of philosophical faith in Jaspers and has attempted to provide a better understanding of his existential philosophy. | ||
| کلیدواژه‌ها [English] | ||
| Philosophical faith, Karl Jaspers, Heidegger, Heinrich Barth, Existential philosophy | ||
| مراجع | ||
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Arendt, A & Jaspers, K. (1985). Briefwechsel, hgg. Von L. Köhler und H. Saner Münchenp.
Barth, H. (1927). Philosophie der praktischen Vernunft. Tübingen: Mohr
Barth, H. (1947). Philosophie der Erscheinung, Eine Problemgeschichte, Erster Teil: Altertum und Mittelalter (Basel: Schwabe, 1947, 1966) – Zweiter Teil: Neuzeit (Basel: Schwabe, 1959).
Barth, H. (1950). "Karl Jaspers's über Glaube und Geschichte," in: Theologische Zeitschrift, hgg. Von der Theologischen Fakultät der Universität Basel, Jahrgang 6, pp. 434-460 (Basel: Reinhardt).
Cohen, H. (1931). Religionsphilosophische Schriften in: Blätter für Deutsche Philosophie, Band (Heft 1) pp. 454-474 (Berlin).
Hegel, G. W. F. (1948). Phänomenologie des Geistes, Hamburg: Meiner.
Heidegger, M. (2019). Being and Time, Trans. By Edward Schouten Robinson, John MacQuarrie, publisher: Martino Fine Books.
Jaspers, K. (1931). Die geistige Situation der Zeit, Translated by Walter de Gruyter , The book was written three years before the takeover of the National Socialist regime in Germany.
Jaspers, K. (1947). Von der Warhead, München: Piper.
Jaspers, K. (1955). Schelling, Grösse und Verhängnis pp. 313-323. München.
Jaspers, K. (1959). Die grossen Philosophen, Erster Band, München pp. 231-616.
Jaspers, K. (1960). Vernunft und Existenz. Fünf Vorlesungen.
Jaspers, K. (1960a). "Der philosophische Glaube angesichts der christlichen Offenbarung," in: Philosophie und christliche Existenz. Festschrift für Heinrich Barth zum 70. Geburtstag am 3. Februar, hgg. Von Gerhard Huber (Basel 1960), pp. 1– 92. – See Alan M. Olson, "Isaac and Ishmael Revisited," in: Existenz, Volume 1, Nos 1-2, fall 2006, p. 60.
Jaspers, K. (1960b). Die Atombombe und die Zukunft des Menschen. Politisches Bewusstsein in unserer Zeit (München: Piper, 1960) p. 493ff. Abbreviated as A.
Jaspers, K. (1970). Philosophy. Vol II. Chicago: University of Chicago Press.
Jaspers, K. (1973). Way to Wisdom: An Introduction to Philosophy. New Haven: Yale University Press.
Jaspers, K. (1978). Notizen zu Martin Heidegger, Hg. H. Saner Nr. 246, p. 259f. Abbreviated as Notizen. | ||
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